Saturday, April 28, 2007
A judicial stupidity
Tuesday, April 24, 2007
Trek To Harishchandragad


To our surprise and to consternation of one of guys, who hates dogs with same intensity as dogs hate him, we were suddenly joined by two uninvited dogs who became our guides on their own will. They jumped, pranced and climbed the rocky terrain with ease, surefootedness and grace which only they are capable . Only the professional trekker between us could give them any semblance of competition. Later we were to find out that these two dogs are constant on this trek. They live in the Khireshwar village and accompany trekkers who come from outside, taking the cue from back packs they carry. They never accompany local villagers. Undoubtedly, we had a great time with these two animal friends and I would personally any day prefer a friendly and understanding dog trekker guide than a serious, boring human guide. Atleast dogs can be cajoled into resting by inciting them with little scratching under their neck.
The first halt was at Tolar Khind, where rocky but shady paths ends and steepest climb on a virtually vertical rock face starts. This is most interesting and enjoyable part of entire trek. The view after reaching the peak is breathtaking and one is tempted to shout for no apparent reason to hear the echo from surrounding hills. A little inane fun doesn’t do any harm I guess. Trek through the Harishchandra Kalsubai wildlife sanctuary is rather easy but enjoyable. The spectacle on reaching Harishchandreshwar is awesome with old temple ruins and caves carved in mountains suddenly becoming visible. Imagine, many thousand years back, some people climbed these hills and built temples and caves and lived there to meditate and seek Gods. I preferred to stop there for a while and soak in the ambience of the place as others went on onto scale Taramati peak to test their endurance and fitness. The place has its origin around 6th century with caves built around 11th century. The temple, dedicated to lord shiva is beautiful. I don’t understand architecture but I like those intricate sculptures on the ancient temples. They tell you a story if you are willing to listen. And you can feel the people who built them there many thousands of years ago. The caves are etched in the rock face on Taramati hills and like any other historical place in
From Harishchandreshwar, we walked to the Konkan Kada, a breathtakingly beautiful place and a nice culmination of trek. Konkan kada is a sheer rocky cliff, vertical and concave in shape overlooking Konkan region. Rock climbers must get a adrenaline rush from it. As I read on wikipedia about it "it is an overhang, almost like a cobra's hood. It has been climbed twice so far". We spent some time here and soon decided to start the trek back to Khireshwar as afternoon soon was beating down heavily and rocks were getting mercilessly hotter. On way back, I parted away from the group, something which professional trekkers never do and I am not one. The trek back to village was wonderful. It gave me some time alone with my own thoughts, to feel the heat, the silence and wildness of the place and to get into a rhythm I enjoy the most during treks. Rythem is essence of life, like music, like working, walking. I had run out of water and was dehydrated but the rhythm got me going. There is a strange satisfaction one gets when one is pitted against elements. It is then that you find the hidden strength and resolve from within you. Nothing has ever tasted as good as water I drank when I reached the village. Priceless Moments.
Monday, April 16, 2007
Miscarriage of Justice
Is Judiciary also to be blamed: In case of Alistair Pereira, fingers can be pointed at the judiciary as well. The judge convicted
Pereira’s lawyers feel that the six-month imprisonment is too harsh and have decided to appeal against the order in the Bombay High Court. “He is a 21-year-old boy and an accident like this could have happened to anyone,” Majula Rao, his lead lawyer, told reporters.
Bollywood movies for all of their flaws, can be taken as indictor of reflection of our society. In decades of 80 and 90s it was a common theme in various movies where hero of the movie had to take law in his own hands and deliver the justice himself because courtrooms couldn't do that or justice was compromised by scheming lawyers and compromising Police. The images still linger on.
Tuesday, April 10, 2007
Global Warming - A looming Danger
(Source: IPCC and The Economist)
(Cartoon Courtsey: Monsing)
What Can an Individual Do About Global Warming
Individual Action about Global warming
Monday, April 9, 2007
Uttar Pradesh - Pulling India Down
Wednesday, April 4, 2007
Monday, April 2, 2007
No Sex for us please - Ban on Sex education
An old debate of implementing sex education in Indian schools has raised its head again with couple of state government banning sex education in schools even before it could be implemented. We Indian have a strange connection to this topic of sex. On one hand we have produced masterpiece like Kamasutra, on other hand, we squirm in our seats at the very mention of word sex. The debate as such is not new and has been happening for quite sometime even in liberal western countries where topic of sex is not a taboo and where sex education has been implemented for quite sometime. Even after that, they have had their own problems with teen pregnancies and unwed young mothers and this is something we need to learn from. On the contrary, in our Indian society, which is largely conservative, we tend to take a very moralistic and idealistic approach even though we know that we hardly live in ideal conditions and that man by nature is fallible. As always, the solution could be somewhere in middle, but for that to happen there needs to be a healthy open minded discussion based on facts and reality and not on just moral and high sounding cultural arguments and preconcieved notions which are are set in distant past. We can not teach kids in school that go have sex and produce babies but we can not keep pretending that they think that it is really about birds and bees and that babies fall from sky. In the whole debate on whether sex education in Indian schools is needed or not, there are couple of arguments which are extremely annoying. Those who vehemently argue against implementing sex education in schools usually say that:
- It is against Indian culture
- We need to implement yoga education and not sex education.
1. My reservation against first argument is that it is a big debate killer. The moment we don't want to confront a subject or even want to talk about it, we hurriedly term it as against Indian culture and want everybody to keep quite. It could be anything. It could be a movie showing an ugly slice from our past or it could be a festival celebrated by young couples. And nobody, I mean really nobody can perhaps substantiate what this Indian culture is, especially those who use it at drop of their hat. Has this so called Indian culture documented anywhere, engraved anywhere? Is this Indian culture a solidified object which has not changed since it was created, whenever it was created! What is the starting point of this culture? 5000 year back or 100 years back? Has this culture not changed since then! I believe that culture is like a flowing river and not like a pond where water stagnates and starts stinking. If there is anything which is part of Indian culture, it is that we are argumentative. We induge in arguments, we question, reason and try to understand things. This is how our ancestors were able to create some magnificent piece of philosophical literature many thousands of years back. Why do we now don’t deal with the questions just because they are little uncomfortable to our sensibilities? Is khajurao not part of Indian culture! Is kamasutra not part of Indian culture? If Indian culture is about beating young couples who are merely holding hands in public, if it is about vandalizing shops which are selling cards and flowers because young couple wants to buy them, if it is about honor killings where daughters are killed by their own fathers in full view and support of village because they married guys from lower or other caste, if it is about dowry killings, if it is about wanting to have sons and killing unborn daughters, if it is about a being piously hypocritical, if it is about trying to be a saint and not being a human, if it is about being poor yogi sitting in Himalya then I will happily say that I would prefer to be a westerner.
Friday, March 30, 2007
Power crisis in Mumbai- Maharashtra a failed state !

For first time in 36 years, Mumbai (read south Mumbai) may be subjected to scheduled power cuts. BEST general manager said that BEST would ask all the cinema halls in south Mumbai to cancel their noon shows to beat the power crisis. He said that "it won't make any difference if people don’t watch movies in the afternoon". What an absurd argument. I understand that there is power shortage and some power saving measures is need of the day. But what I find absurd is the way BEST manager is asking consumers to save the power. He doesn't show any concern or remorse that consumers would be affected by shortage in power and is almost insinuating as if watching movies on afternoon is a sort of frivolous activity which can be done without, almost as if watching noon shows is causing power shortage and by discontinuing these shows we can save power. If we have to extend the logic, we might as well say it won’t make any difference if we don’t use our TV sets during the day, stop using air conditioning, just use fans, and open shopping malls only during day. Some one might suggest that this would be good since it would make us free from our dependence on various machines gadgets and devices. It will be in keeping with Indian culture which has always encouraged frugality. BTW, how much power can we save my stopping noon movie shows!! Phenomenal? Or is it mere symbolic! I suggest that everybody voluntarily switch off lights in their house by 10 pm and sleep. After all, it will “not make any difference” .
Wednesday, March 28, 2007
Cricket , Media and Gods
I was watching Australia South-Africa Group world cup match the other day.
No doubt, the way we lost was shameful, but it was coming nonetheless. We just had to cut the media hype before the cup to see that. Media in
Also, we must be the only people in world who would invoke God to beseech him to let us win the cup. How many Yagnas and sarpdosha yagans were performed before the cup! If Gods really did played their part in sports, then we would have been world champions in every sport, considering how religious we are and how many varied gods we have. And we share this trait of invoking God in sports with Pakistanis, proving that two people are not really different. Pakistanis always say that "It was Allah's will and grace" when they win the game but don’t say same when the lose it. Before team was to travel to
Then the great Indian cricket fan is so emotional and fickle minded Same batsmen who couldn’t move the bat against Bangladesh, become heroes all over again when they butchered poor , first timers like Bermuda, Bermuda which is country of 60,000 people and whose cricket team is made up of amateurs like doctors and school teachers. Why do these fans think that we lost because our players are more concerned about advertisement money than the game! Because money is bad!!. Money is sinful!!. Just because players are earning more money they should be made to feel guilty about it. May be it is true that cricket players in India are spoilt with the money and once they become stars, they start behaving more like movie stars than sport stars. May be our fielding is bad because these stars think it is beneath them to slide on the ground to stop couple of runs. May be. But I think the real reason is that we are week in mind. We are not aggressive and competitive. We don’t understand that sport is all about competitiveness and about winning. Sport is about skills and fitness. Sport is about testing. It is about testing the real men. It is about testing physical endurance. It is about testing the belief and courage. It is about rising to occasion. Whoever told us that it is more important to participate than to win was merely consoling. Obviously we can not win every time, but when we start thinking that we can’t win every time, we certainly legitimize possibility of losing in our minds. This is why current team of
Friday, March 23, 2007
Shiv Sena, politics and Anatomy of Social Group Conflicts

A Bollywood actress participated in a
Raj Thackeray is not alone in this kind of divisive politics and he is merely following on footsteps of his mentor, Bal Thackeray who has made a political career by promoting “
I believe that fundamentally all of us are racist. And without exception perhaps. Only degree of basis on which we chose to discriminate varies. Racism is only one form (though more sinister perhaps) of inter social group conflict. Social groups, which could be based on language (as Marathi, German), religion (Hindu, Muslim) , culture (French, British) or territory.
Social Groups and Conflict: To understand genesis of racism better, we have to look closely at inter social group conflicts. One way of looking at these conflicts is to look at them from biological and evolutionary point of view as Desmond Morris had done in his superb book called "The Naked Ape”. We know that, we humans started our civilization as Apes, a kind of animal species. When we evolved from fruit eating apes into flesh eating hunter apes, we suddenly had to fight with other predator animals that were much more advanced in their hunting skills. Only way we human apes could compete with those hunter animals and survive was to stay and hunt in tighter groups. We depended upon the group for safety and food, the two vital things required for survival. We also became territorial because as co-operative social hunters we had to create base or a territory which could mark the group as a separate unit (most of hunter animals are territorial, like lions). We also had to defend the region of fixed base or the territory and because of our co-operative social nature we had to do it on group basis than individually. Also prolonged dependency of our young (children) for survival and rearing, forced us to adopt pair bonded family units within the fixed social group, where a male member of family defends his own individual home within a large home base or social group. So a family became the fundamental unit within a territorial social group. Hence, from biological point of view, it is in our genes to form social groups and defend them (territories). Cultural, political, social and many such changes which have happened after our ancient days of social-cooperative group hunters have not necessarily curbed our inherent instincts of belonging to a social group and defending it. And what have also not changed are the inter-social group conflicts. Hunt now is hunt for resources and jobs, and modern man has various overlapping social group identities. We have not changed that way since our ancient days. We must need to believe in something and we must need to belong to a group which we must defend against other social groups or perceived or real threats. Due to incredible improvements in healthcare and scientific advancemans over last century, a gross over crowding and migration of our species is happening which is leading to social stresses, tensions and inter social group conflicts. From Tribal systems which are still found in some countries like
Nation State, above other social groups: Desmond Morris says that one way of reducing the inter-social group conflict is to "de-patriotize" the group, break the cohesion of a group. But this goes against our genetic need of belonging to a tribe, a group. If relationships are broken in one way, they must be formed somewhere else. In this view, concept of a secular democratic nation state is interesting one. Even more so in Indians context where we have such an amazing array of diversity in terms of languages, religions and customs, not to mention the castes. In a secular democracy like ours, a nation state is thought of as most important social group and all other social group identities which a citizen of nation-state might have are seen as lower and subservient to identity as citizen of nation state. This includes linguistic as well as religious identities. Even though state lets an individual has his/her social affiliations, state practically ignores them when dealing with the individual, at least in principal, as is also enshrined in our constitution. A citizen of Indian nation state has fundamental right to live and work in any part of the country regardless of whether he is from Bihar or from
Tuesday, March 20, 2007
Net Nannies in IIT
Wednesday, March 14, 2007
1971 The Movie

It is one of those pleasures in life which doesn't cost much. Watching a good movie in near empty cinema hall without being disturbed by noisy college kids or by never ending mobile phone beeps. Added advantage is that you don’t have to jostle at the popcorn counter during interval and you can occupy any seat you want. It feels as if a private screening has been arranaged just for you. When I walked into the hall to watch 1971, I had little expectations and just wanted to kill some time. I was in for a surprise. It turned out to be unusually engaging and well made movie. Movie's plot revolves around attempt of few Indians prisoners of war of 1971 who are lodged in Pakistani jails and are moved to a new camp near the border to avoid their detection by visiting Red Cross. Bollywood has a bad record of making mainstream movies which deal with politics or war and most of such movies end jingoistic, over the top (Border) and sometime unintentionally funny (various) . 1971 is more restraint and except for few cinematic liberties it takes, like in climax scene, it is rather realistically made. For once there are no songs and dances which would have killed the pace of the movie. A good movie is which engages and which makes audience feel the character’s travails. 1971 does it pretty well for most parts. Most of characters are well etched out and acting is also top class. Some of scenes are absolutely fantastic, like the one in which on the run prisoners see Pakistani army marching into the village, the scene where Ravi's character kills himself to let his friends escape and a scene where Manoj Bajpai see the Indian side of border after the day break. Fortunately makers have made sure that characters are not made larger than life like in earlier PoW movie called "Deewar-lets bring our heroes back". The drama behind escape is engaging and creates necessary tension for action to be gripping. Dialogues are sensible and cinematography apt. After the movie I wondered why there was just handful of spectators in theatre to watch such a good movie!! It is far better than many karan Johar movies.
Though the movie has fictional plot, it is based on real facts. During 1971 war,
